Sunday, June 21, 2009

Too Many Broths Spoil the Cook


One of the promises I make as CheeseQuest is never to bore you with whining and complaining about my work. I know I've broken this rule on occasion, but the Quest is all about bringing you enough fun facts to make you wish you were writing my dissertation. I hope you'll also cheer me on when it comes to this crazy article I'm writing. Seriously, I thought it would take me two weeks to bang out a first draft. But production is a bit slow. I feel like Nestor Almendros waiting for "the golden hour" to shoot Days of Heaven, by which I mean I can only write the equivalent of Almendros shooting twenty-five minutes of film for an entire day. The Paramount Studios breathing down my back, freaking out about the budget overruns, my narcissistic perfectionism, and the long delays, is my dissertation.

Let me get back on track before I run too far with this analogy and turn into Terrence Malick, the brilliant but underproductive director of Days of Heaven. (CheeseQuest! Step away from the analogy!) What I meant to write about was the state of knowing too much, which one of the Cheeseville U. faculty members always says can torpedo a work. As I'm finding out now, knowing too much causes you to write in too much detail. Each detail leads to more qualification, which, if you're not careful, can lead you to make razor-thin changes in your interpretation. If you're writing from a particular theoretical standpoint, it can cause you to do backflips in order to get your evidence to fit your thesis, which you should never do. And because you've got tons of evidence, your thesis becomes ever more complicated; you may lose track of it completely. I have the additional problem of finding each detail endlessly fascinating. Ultimately, as I am finding, knowing too much makes your work very late, and you're often unhappy with the result.

I spent all of yesterday trying to figure out my protagonist's views on race. This was actually one of my priorities as I was gathering my evidence, because the minor political dustup I am writing about happened in 1954, pretty much to the day of the Brown decision, and my protagonist was an adopted southerner. He personally benefited from segregation and opposed Brown as inimical to southern tradition. The problem that has stumped me is that he had an opportunity to spread a rumor smearing an African American man as a communist, and to the best of my knowledge, he didn't.

Why? I tried to answer this question by looking at his autobiography, but I give that masterpiece almost no credence because the letters he wrote at the time directly contradict it. I looked at his libertarian magnum opus, and while it gave me a good idea of his philosophy in 1960, it was quite unlike what he was writing in 1954. What caused him to shift his views so radically? I tried to figure out his political lineage: which conservatives influenced him? This also stumped me, most likely because he cut his teeth on anti-FDR politics during the Depression, and I've read absolutely nothing in graduate school on contemporary opposition to the New Deal—only the anti-ND conservative movement that culminates (maybe) in Reagan's presidency. I looked at the liberals he seemed to be attacking, but this only led to more confusion because they didn't say what I thought they'd say.

You can see where I'm going with this. Despite all these lacunae, I know too much. I wouldn't even have been asking these questions had I not known this rumor was spreading. It does figure in how the scandal played out, but it's kind of a sideshow. It has to do with race, however, and I'm pretty stubborn about figuring out racial politics. It's political that this guy apparently chose not to spread this rumor. But is it important? I can no longer tell.

Thursday, June 18, 2009

Dear Julia Kristeva

What ejects the abject?

Your friend,

CheeseQuest

P.S. Do you like my new umbrella?

Friday, June 12, 2009

I Love Me

In the 1920s, Eddie Cantor had this great song called "I Love Me."

I love me, I love me, I love to squeeze my hand
I love me, I love me, It always feels so grand
With me I get right in my tub
I let myself give me a rub
Oh how I love to feel me scrub
I'm wild about myself.

Ooh, Eddie, so perverted. Actually, I think it's pretty cute. Maybe Eddie Cantor was the last person who could have gotten away with singing a song like "I Love Me."

Anyway, I love me too, in so many ways. As this is a family blog, I'm not going to detail all of those ways, except to note that I do not take baths.

What was the point of this post? Oh, yeah, I got a new umbrella. It's Marimekko, pink and orange. Go Finns! This is one of the ways I say "I love me." Buying shit.

(I have been trying to upload a picture of my beautiful Finnish umbrella for fifteen minutes, but the signal in this cafe is really weak. So here's the link.)

Monday, June 8, 2009

CheeseQuest Totally Loses It at the Stop 'n' Shop

Yesterday it took me about five hours to forgive the local Stop 'n' Shop for not stocking fresh mint. Now I am all in a stew because it did not have scallions. Freaking scallions! And the gourmet (HA!) cheese section is now half kosher. To think I moved to this town pretty much for the supermarket.

Saturday, June 6, 2009

Bathroom Anticommunists Take On Collectivist Cookie Pushers

Cheeseville has two major employers: Cheeseville U. and a giant conglomerate known for making products that you probably have in your bathroom. We'll try to give this company a name that sounds like it could be one of those products: Cheesemoxynol Inc. Today I found a letter from the man who was president of Cheesemoxynol Inc. in the 1950s among the small mountain of photocopies I had made in Eugene. There are tons of buildings and institutions in Cheeseville named for this man. And here I am with his confident signature sitting in my lap! The historians out there can, I'm sure, relate to this moment of frisson. I'll rehearse a portion of this letter here:

Aware as I am of the infiltration tactics of the collectivists I should like to aid in ridding the country of this dangerous influence. For some time it has seemed to me that the best way to do this is to take up the cudgels of freedom in specific circumstances. This is such a circumstance.

What was the circumstance he was referring to? What was the "dangerous influence"? Why, the systematic brainwashing of little girls known best for selling awesome (though expensive) cookies door-to-door. Those communist wolves in liberal internationalists' clothing would stop at nothing, nothing, I tell you!

With this letter from the Cheesemoxynol president, I can't help feeling that this article is going to make the pages of Us Weekly. What a scoop!

Friday, June 5, 2009

CheeseQuest's First Grant


Good news—the nice people at the Schlesinger Library at Radcliffe saw fit to give me a goodly-sized chunk o' change (more than I asked for, in fact) to do more work in the papers of Miriam Van Waters, a Progressive penologist and superintendent of a girls' reformatory in the early twentieth century. I wrote about one of her articles a couple months ago.

I'm excited, because I went to the Schlesinger a year ago, and let me tell you, it totally spoiled me. Lovely people, gorgeous reading room, and possibly the best luxury of all: quick box-retrieval time (I think they keep a lot of their collections on site). It was one of the first archives I went to, and most of the other ones have failed to measure up. (The exception might be the Social Welfare History Archives at the University of Minnesota, which, like the Schlesinger, has fascinating material, a dedicated staff, and a reading room that was quite comfortable.) Important fact: Schlesinger is pronounced "shlay-sing-er," not "shlessinjer."

Anyway, one of my missions will be to figure out how Miriam Van Waters and her Progressive colleagues managed to square their optimism about girl delinquents' potential to "go right" with how some (many?) of these girls actually behaved—running away, setting fires, and worse. Van Waters believed maternal love could reform girls. So how did she feel when these girls essentially rejected her love?

And another thing: many of the girls' reformatories she approved of in the 1920s were hellholes by the 1930s. Some of them performed forced sterilizations. Did she know this? What did she think?

Fingers crossed that stuff turns up.